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    Software name: 彩票经营赚钱 Appdown
    Software type: Microsoft Framwork

    Software size : 244 MB

    soft time:2021-01-26 16:49:31

    software uesing

      提供 彩票经营赚钱 下载 【天天红包,注册立即送88 -彩票经营赚钱最新平台, 网 上 买 彩 票 保 证 赚 钱 真 的 吗,开 彩 票 站 卖 黑 彩 赚 钱,代 理 福 利 彩 票 怎 么 赚 钱 吗,nba彩 票 怎 么 样 赚 钱,大 赢 家 彩 票 赚 钱 吗,彩 票 代 理 怎 么 赚 钱 吗,手 机 买 彩 票 号 赚 钱,网 上 买 彩 票 保 证 赚 钱 真 的 吗,福 利 彩 票 公 益 怎 么 赚 钱,彩 票 投 注 站 赚 钱 不

      FAC-SIMILE OF A HONG-KONG DIME.�"As you have observed, the Buddhist temples contain the statue of Buddha, while the Shinto temples have nothing of the sort. For all practical purposes, you may compare a Buddhist temple to a Catholic church, with its statues and pictures of the saints; and a Shinto temple to a Protestant church, with its bare walls, and its altar with no ornament of consequence. The Buddhists, like the Catholics, burn a great deal of incense in front of their altars and before their statues; but the Shintoists do not regard the burning of incense as at all necessary to salvation. Both religions have an excellent code of morals; and if all the adherents of either should do as they are told by their sacred teachers, there would not be much wickedness in the country. As for that matter, there is enough of moral precept in nearly every religion in the world to live by, but the trouble is that the whole world will not live as it should. Buddhism is more than five hundred years older than Christianity. The old forms of Shintoism existed before Buddhism was brought to Japan; but the modern is so much changed from the old that it is virtually, as I told you, a reformation of Buddhism. At all events, that was the form which it assumed at the time the Shogoon's government was overthrown.

      SPECIMEN OF CHINESE WRITING. SPECIMEN OF CHINESE WRITING.He talkee large, he talkee stlong,It required some time for them to get properly stowed in their new conveyances, as they needed considerable instruction to know how to double their legs beneath them. And even when they knew how, it was not easy to make their limbs curl into the proper positions and feel at home. Frank thought it would be very nice if he could unscrew his legs and put them on the top of the cango, where he was expected to place his boots; and Fred declared that if he could not do that, the next best thing would be to have legs of India-rubber. The cango is a box of light bamboo, with curtains that can be kept up or down, according to one's pleasure. The seat is so small that you must curl up in a way very uncomfortable for an American, but not at all inconvenient for a Japanese. It has a cushion, on which the traveller sits, and the top is so low that it is impossible to maintain an erect position. It has been in use for hundreds of years in Japan, and is not a great remove from the palanquin of India, though less comfortable. The body of the machine is slung from a pole, and this pole is upheld by a couple of coolies. The men move at a walk, and every few hundred feet they stop, rest the pole on their staffs, and shift from one shoulder to the other. This resting is a ticklish thing for the traveller, as the cango sways from side to side, and gives an intimation that it is liable to fall to the ground. It does fall sometimes, and the principal consolation in such an event is that it does not have far to go.


      "After the wrestling was over they had some fencing, which I liked much better, as there was more skill to it and less brutality. The fencers were announced in the same way as the other performers had been. They[Pg 232] wore large masks that protected their heads, and their fencing was with wooden swords or sticks, so that no harm was done. The game was for each to hit his adversary's head, and when this was done a point was scored for the man who made the hit. They did a good deal of shouting and snarling at each other, and sometimes their noise sounded more as if made by cats than by human beings. In other respects their fencing was very much like ours, and was very creditable to the parties engaged in it. One of the best fencers in the lot was a young girl. She wasn't more than sixteen years old, and she had arms strong enough for a man of thirty. The performance ended with the fencing, and then we went back to the hotel."III SHE�



      "The coins are stamped with the devices of the coiled dragons and the rising sun (both Japanese symbols), and not with the portrait of the Mikado. Japanese prejudice is opposed to the adoption of the picture of the imperial ruler on the coin of the country, but it will[Pg 283] probably be overcome in time. It is less severe than with the Moslems (among whom a true believer is forbidden to make a picture of anything that has life), and consequently will be more easy to do away with.�

      �"When we rose to go, and asked how much we owed, we were astonished at the price. The proprietor demanded a dollar for what we had had, when, as we afterwards learned, twenty-five cents would have been more than enough. We had some words with him through our interpreter, and finally paid the bill which we had found so outrageous. We told him we should not come there again; and he said he did not expect us to, as strangers rarely came more than once into the Chinese part of Shanghai. He was a nice specimen of a Chinese rascal; and Doctor Bronson says he must have taken lessons of some of the American swindlers at Niagara Falls and other popular resorts. What a pity it is that whenever you find[Pg 324] something outrageously bad in a strange country, you have only to think a moment to discover something equally bad in your own!�



      "I mean that we are about to have a typhoon."��


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